Why We Baptize In Jesus' Name
The subject of water baptism has long been called a great issue and no doubt has been made much by many church
leaders of the past and present. In our study of it, let us first consider its importance, or the necessity of being baptized.
The Importance of Water Baptism
Christian water baptism is an ordinance instituted by Jesus Christ. If it is not important in the plan of
God, why did Jesus command it in Matthew 28:19? And why did Peter follow up by saying, "Be baptized every one of you," and
by commanding the Gentiles to be baptized (Acts 2:38; 10:48)? We must remember two points about the importance of water baptism.
First whatever Christ definitely established and ordained cannot be unimportant, whether we understand its significance
or not. Second, Christ and the apostles showed the importance of this ordinance by observing it. Jesus walked may miles
to be baptized, though he was without sin, saying, "For thus it becometh us to fulfil all righteousness" (See Matthew 3:13-16).
It is true that water itself does not contain any saving virtue, but God has chosen to include it in His plan of salvation.
Peter explained, "Baptism doth also now save us (not putting away the of the filth of the flesh, but the answer of a good
conscience toward God) by the resurrection of Jesus Christ" (I Peter 3:21). According to Luke 7:30, "the Pharisees and lawyers
rejected the counsel of God against themselves, being not baptized."
The Mode of Baptism
According to the Scriptures, the proper mode of baptism is immersion. "And Jesus, when he was baptized, went
up straightway out of the water" (Matthew 3:16). "And they went down both into the water, both Philip and the eunuch; and
he baptized him' (Acts 8:38). "Therefore we are buried with him by baptism into death" (Romans 6:4). A corpse is not buried
by placing it on top of the ground and sprinkling a little soil on it, but by covering it completely.
According to the World Book Encyclopedia, "At first all baptism was by complete immersion" (vol. 1, p. 651). And the Catholic
Encyclopedia states, "In the early centuries, all were baptized by immersion in streams, pools and baptisteries" (vol. 2,
p. 263). Immersion was not convenient after the Catholic church instituted infant baptism; thus the mode was changed to sprinkling.
(See Encyclopedia Britannica, 11th ed, vol. 3, pp. 365-66)
Repentance identifies us with the death of Christ, and baptism identifies us with His burial. Coming for from the watery
grave of baptism and receiving new life in the Holy Spirit identifies us with His resurrection.
The Formula for Baptism
Jesus commanded His disciples to "teach all nations, baptizing them in the name of the father, and of the
Son, and of the Holy Ghost." (Matthew 28:19). He did not commend them to use these words as a formula, but He commanded them
to baptize in "the name". The word name is used here in the singular, and it is the focal point of the baptismal command.
The titles father, Son, and Holy Ghost describe God's relationships to humanity and are not the supreme, saving name described
here, which is Jesus. "Neither is there salvation in any other; for there is no other name under heaven given among men, whereby
we must be saved" (Acts 4:12).
Jesus is the name in which the roles of Father, Son, and Holy Ghost are revealed. The angel of the Lord instructed Joseph,
"She shall bring forth a son and thou shall call his name JESUS: for he shall save his people from their sins" (Matthew 1:21).
Jesus said, "I am come in my Father's name," and, "The Comforter, which is the Holy Ghost, . . . the Father will send in my
name" (John 5:43; 14:26). Thus by baptizing in the name of Jesus, we honor the Godhead. "For in him dwelleth all the fullness
of the Godhead bodily" (Colossians 2:9).
Luke 24:45-47 records that just before His ascension Jesus opened the disciples understanding. It was necessary that their
understanding be opened, and many today need this same operation in order to understand the scriptures. Then Jesus said to
them, "Thus it is written, and it behoved Christ to suffer, and to rise from the dead the third day." The disciples had their
understanding opened so that they could grasp the vast importance of the death, burial, and resurrection of Jesus Christ.
Verse 47 describes the commission that Jesus then gave: "And that repentance and remission of sins should be preached in his
name among all nations (Jews and Gentiles), beginning at Jerusalem."
Peter was one of that number to whom Jesus had spoken and whose understanding had been opened. After having listened to
these instructions, a few days later he was inspired by the Holy Ghost to preach on the Day of Pentecost. The hearts of the
hearers were pierced and feeling condemned, they cried out to Peter and the other apostles, "Men and brethren, what shall
we do?" (Acts 2:37). Peter did not hesitate but boldly answered. "Repent, and be baptized every one of you in the name of
Jesus Christ for the remission of sins, and ye shall received the gift of the Holy Ghost" (Acts 2:38). "Then they that gladly
received his word were baptized, and the same day they were added unto them about three thousand souls" (Acts 2:41).
Some say that Peter told them to be baptized in Jesus' name because they were Jews and this baptism was to make them acknowledge
Jesus Christ. But let us go with Peter to the house of Cornelius several years later. Cornelius and his household were Gentiles,
yet there again Peter "commanded them to be baptized in the name of the Lord" (Acts 10:48). (Most translations actually say,
"In the name of Jesus Christ.") If Peter was wrong on the Day of Pentecost, he surely had ample time to be corrected before
he went to the house of Cornelius.
Was Peter wrong on the Day of Pentecost? When the hearers were pricked in their hearts, they spoke to Peter and the rest
of the apostles (Acts 2:37). This included Matthew, who wrote Matthew 28:19. Moreover, when Peter preached, he stood up with
the eleven (Acts 2:14). Matthew was there, yet we find no words of correction from him. He surely would have spoken up if
Peter had disobeyed the Lord. Bit all the apostles understood and carried out the Lord's commission. As Jesus said in a prayer,
"I have manifested thy name unto the men (the apostles) which thou gavest me out of the world . . . and they have kept thy
word" (John 17:6).
The Samaritans, who were not Jews, were also baptized in the name of Jesus. "Then Philip went down to the city of Samaria,
and preached Christ unto them . . . .But when they believed Philip preaching the things concerning the kingdom of God, and
the name of Jesus Christ, they were baptized, both men and women. . . .They were baptized in the name of the Lord Jesus" (Acts
Let us see how Paul, the apostle to the Gentiles, baptized. He went to Ephesus many years after the Day of Pentecost and
found some disciples of John the Baptist there. "He said unto them, Have ye received the Holy Ghost since ye believed? And
they said unto him, We have not so much as heard whether there be any Holy Ghost. And he said unto them, Unto what then were
ye baptized? And they said, Unto John's baptism. Then said Paul, John verily baptized with the baptism of repentance, saying
unto the people, that they should believe on him which should come after him, that is on Christ Jesus. When they heard this,
they were baptized in the name of the Lord Jesus" (Acts 19:2-5). Although these disciples had already been baptized, the name
of Jesus was so important as to cause them to be rebaptized in His name.
We do not believe that Paul changed the formula or mode of baptism when he baptized Lydia and her household (Acts 16:14-15)
or the Philippian jailer. The latter came trembling and fell down before Paul and Silas, saying, "Sirs, what must I do to
be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And he took them the same
hour of the night (shortly after midnight), and washed their stripes; and was baptized, he and all his, straightway" (Acts
16:30-33). How can we doubt that Paul baptized these people using the same mode and formula that he used elsewhere, that is,
immersion in the name of the Lord Jesus Christ?
Paul was not with the apostles when Jesus gave His final instructions to them in Matthew 28:19 and Luke 24:47, yet Paul
baptized in the name of the Lord Jesus. How did he know what to do? He said that his gospel was not a tradition of men but
a revelation from God. "I certify you, brethren, that the gospel which was preached of me is not after man. For I neither
received it from of man, neither was I taught it, but by the revelation of Jesus Christ" (Galatians 1:11-12). Paul was chosen
to bear Jesus' name to the Gentiles, and he wrote many divinely inspired epistles to the church. To this apostle, God revealed
the mystery of the church, "which in other ages was not made known unto the sons of men, as it is now revealed unto his holy
apostles and prophets by the Spirit" (Ephesians 3:5). Paul claimed to have divine authority: "If any man think himself to
be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord" (I
Corinthians 14:37). And Paul wrote, "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks
to God and the Father by Him" (Colossians 3:17). Water baptism is done both in word and deed. We cannot afford to overlook
this command to the church.
The church is "built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone."
(Ephesians 2:20). The apostles not only preached baptism in Jesus' name, but they practiced it. Nowhere can we find that they
baptized using the words "in the name of the Father, and of the Son, and of the Holy Ghost." Instead, we find them baptizing
in the name of the Lord Jesus Christ. In baptizing in Jesus' name, they fulfilled the command of the Lord in Matthew 28:19.
Paul said, "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto
you, let him be accursed" (Galatians 1:8). Let this be a solemn warning to us.
Some say that they will accept the words of Jesus in Matthew 28:19 but not those of Peter in Acts 2:38. But Peter spoke
on the Day of Pentecost under the anointing of the Holy Ghost. Peter was one of the apostles, and to him had been given the
keys of the kingdom, so we have no right to discredit his words.
In Mark 7:8 Jesus said, "Laying aside the commandment of God, ye hold the tradition of men." History tells us that it was
not until many years after the apostles that the mode and formula of baptism in the name of Jesus Christ were changed. (See
Hastings' Dictionary of the Bible, vol. 1, p. 241.) Which means more to you, the command of the Lord or the tradition of men?
This tract was put into HTML format by Bro. Stan Hallett.
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